Biography Pusssika

Suddenly, Chong Chisan’s spirit came down from the air and, having hit the pusik on his cheek, shouted: “Well, who will count a thousand threads and ten thousand spots?!” And why not say this: willow branches - that green threads. Like red spots - is a peach in color?! And Pusik hated him even more in his soul. Once Pusik went into the restroom of a temple.

The spirit of Chon Chisan immediately entered him, grabbed the scrotum tightly and asked: “You seemed to have no wine.” Then the spirit of Chon Chisan began to pull him and Pusik eventually died right away in the restroom [29]. Apparently, the version of the murder of Kim Pusik Jung Chisan out of personal revenge was widespread during Lee Kyubo, which served as the reason for its recording.

Lee Kyubo himself did not express his attitude to the joke, and nevertheless, the fact of his inclusion in the collection indicates that the poet did not quite believe in the unfair execution of Jung Chisan. However, Kim Pusik was bad with people and this was the reason for resentment and anger at him. Is it possible to say so about him? And most importantly, Kim Pusik approved the unlimited power of the central government with the victory over the Soguni rebels.

Speaking in this work from Confucian positions, Kim Pusik saw his main task in substantiating the moral duty of subjects to Van, to the state. In addition, even then there were essays of a historical nature, for example, “History of the Cracations”, “Life of the Higher Priests” and others. By the time of the beginning of the annals in the Korean states of the 4th -VI centuries. Regarding this, M.

Pak writes the following: “Since neither the texts of this“ ancient history of the three states ”, nor even the name of the compiler, there is no way to establish the changes made by Kim bead. In any case, it can only be assumed that Kim Busik, comparing the “ancient history of the three states” with other sources, primarily Chinese, sought to correct mistakes that can be seen from the Kim’s notes to the “saga” texts, make some additions, eliminate incredible, fantastic traditions from the old records and bring all the facts that had at his disposal [33].

All these historical documents have not been preserved to this day. In addition, Kim Pusik also used Chinese historical works, in which the activity of the state of Silla was covered to one degree or another. These states only mastered historiographic genres. From the Confucian position, all this was considered a “demon”, “unprecedented”, and unworthy entering into historical work.

The rebellion was suppressed in the spring of G. Pusik already began to collect materials for a new, “corrected” history of three states. Having a very definite ideological, political task, Kim Pusik in accordance with this selected and classified the facts that he took from many Korean and Chinese sources. Thus, he - voluntarily or involuntarily - distorted both the meaning and letter of the original sources.

However, in this work, the disadvantages of the aristocratic culture of the first period of Kore are clearly visible. Following the traditions of Chinese historiographic literature, Kim Pusik compiled his work according to the model of “historical records” of the first major Chinese historian - the ancestor of Chinese historiography - Sima Qian - 86.

Kim Pusik spent eight years to create his work - from a year. It is also possible that this work was soon reprinted, but the first editions of it have not reached our days, they were lost, the essay for a long time went on manuscript lists. And only in the XIV century. Pyongyang, S. Seoul, perhaps he died during this campaign. Pyongyang, decree op. Ibid. S. Paka M.