Biography Shakamim Kudaiberdiev

Published Petropavlovsk Shakarim Kudaiberdiev-Kazakh poet, writer, translator, composer, historian and philosopher. Shakarim was born on July 11 in the Kenbulak of the Genghis volost of the Semipalatinsk district Abaevsky district, in the family of Tobykta. He was a contemporary and talented student of Abay, Shakarim's proximity to the creative heritage of Abay was also associated with his kinship.

Shakarim Kudaiberda's father was Abai Kunanbaeva. He survived two revolutions, the civil war and the formation of Soviet Kazakhstan. The poet and philosopher were persecuted, was treacherously killed, forgotten after his death, and his labors were destroyed. He is a spiritual successor and student of the great Abay. Like the great Abay, Shakarim chose the path of truth and spirituality.

Thinking, giving various examples, he finds the formula for happiness. She is not in gaining wealth, power, glory, which are fleeting, transient and deceiving. Happiness is to have an impeccably pure heart and experience the most elevated from feelings -love. It is tireless to create good happiness in these spiritual values. In other words, Shakarim makes it clear that happiness is not what a person has, but what is in a person, in our desire to do as many good deeds as possible.

Shakarim's philosophy convinces that for the happy life of the people and the state, spiritual development is necessary. Our future should be aimed at spirituality. Kudaiberg, the father of Shakarim, the eldest brother of the great Kazakh poet Abay, was thirty -six years old when he left this world. In the life of a seven -year -old boy, the early death of his father will leave an indelible mark.

It is then that he will write his first poem. Since then, he will be brought up by Uncle Abay. Abai, hotly, who loved his older brother in his own way, tried to invest and convey the warmth of his feelings and convey to Little Shakarim. The upbringing of Abai has a beneficial effect on the formation of his worldview. Shakarim’s youth took place in a creative environment, where oratory, applied art, science, music were revered.

Shakarim owned blacksmithing, created complex ornaments. The clothes tailored and sewn by him had an individual style. The future poet repaired broken sewing cars and a stopped watch. He created musical instruments from wood. He was a skilled hunter, held a hawk, rope horses. Thanks to oratory, as well as his noble origin, Shakarim is appointed by the volost manager at twenty years old.

After forty years, secondly, he seriously engaged in creativity. According to a certain system, he began to study Western and Eastern literature, got acquainted with the heritage of such poets and thinkers of the East as Hafiz, Fizuli, Navoi, as well as with the works of Byron, A. Pushkin, L., he left a rich literary heritage. Shakarim translated Gazelle Hafiza into the Kazakh language, some works by L.

Tolstoy, G. Beche-Stow, A. independently mastered the Arabic, Persian, Turkish, Russian languages. The circle of his interests included literature, history, philosophy, rhetoric, music, religion, natural sciences. Later, the poet wrote: “I studied Turkish on a youngster not from boredom; Because science has been translated into Turkish. I did not know in the teachings of Leni - the sun flashed out of darkness.

I understood the colors, smells of the earth and sounds. The poetic word aroused me early. I realized what the secret of the world, the universe, the foundation through the lyrics of the East, having studied diligently Russian, the meaning of myself, washed away the mud of ignorance of the former from the heart. ” Thanks to giftedness, he became one of the highest -educated Kazakhs.

The circle of his interests was unusually wide: history, philosophy, rhetoric, theology, geography, natural sciences. In the year, he was admitted to the ranks of the members of the West Siberian branch of the Imperial Russian Geographical Society. In the year, he made Hajj in Mecca. In the year of the formation of Soviet power, Shakarim was about sixty years old.

When, with the advent of the Bolsheviks to power, it was about the destruction of the traditional way of the life of the Kazakhs, he wondered: for what, in the name of what and why to destroy, and what in return? And the proposed things had nothing to do with the centuries -old national values ​​of the Kazakh people. And therefore, Shakarim did not accept the socialist ideology. He also did not perceive the state built by power methods.

And in these conditions, the poet had to write poetry and sing a new system. He preferred to leave such a society. Since the year, Shakarim lived in the mountains of Gengistau in perfect solitude. He reflects on the meaning of life, recording his thoughts, summing up the done. And he probably guesses that his life on a deserted wintering is alarming representatives of Soviet power.

They really suspect the great old man of conspiracy with the enemies of the country, make a search in wintering in his absence. On one of the cloudy autumn days of the year, the poet without trial was shot, his bloodied body was thrown into a well log house in Bakanas. This well for thirty years wore mourning for a man of a great soul, ahead of his time. Only in July, the remains of the poet were buried.The prosecutor's office of the Soviet Union by a decision of November 29 rehabilitated Shakarim Kudaibertyev for the lack of a crime, although the ban on the poet’s work remained.

And only in the spring of the year, the multifaceted heritage of Shakarim became the property of the people. So let's hear his heart to his wisdom!